Thursday, June 9, 2011

LORD SHIV AND HIS WORSHIP

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LORD SHIV AND HIS WORSHIP

Lord Siva is the Lord of innumerable crores of Brahmandas or worlds. Isvara united with Maya gives rise to Brahma, Vishnu and Rudra out of Rajas, Sattva and Tamo Gunas respectively, under the command of Lord Siva. Brahma, Vishnu and Rudra are the trinities of the world.
There is no difference among the trinities, Brahma, Vishnu and Rudra. By the command of Mahesvara these three do the creative, preservative and destructive duties of the world. The work of all the three deities is done conjointly. They all have one view and one definite purpose in creating, preserving and destroying the visible universe of names and forms. He who regards the three deities as distinct and different, Siva Purana says, is undoubtedly a devil or evil spirit.
The Lord who is beyond the three Gunas, Mahesvara, has four aspects: Brahma, Kala, Rudra and Vishnu. Siva is the support for all the four. He is the substratum for Sakti also. Siva is distinct from the Rudra included in the trinities. Rudra is really one though according to the different functions He is considered to have eleven different forms.
The first face of Siva does Krida or play, the second does penance, the third destroys or dissolves the world, the fourth protects the people and the fifth, being knowledge, fully covers the entire universe by its power. He is Isana the creator and promoter of all beings, from within.
The first form of Siva is the enjoyer of Prakriti as Kshetrajna Purusha. The second is Tatpurusha resting in Sattva-guna, rooted in Bhogya-Prakriti, the Prakriti-enjoyed. The third is Ghora rooted in the eightfold Buddhi like Dharma, etc. The fourth is Vamadeva rooted in Ahankara and the fifth is Sadyojata, the presiding deity of the mind. The eight forms of Siva are Sarva, Bhava, Rudra, Ugra, Bhima, Pasupati, Isana and Mahadeva, rooted respectively in earth, water, fire, air, ether, Kshetrajna, sun and moon.

Sunday, January 2, 2011

WORSHIP OF SHIVA LINGA

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WORSHIP OF SHIVA LINGA


The popular belief is that the Siva Lingam represents the phallus or the virile organ, the emblem of the generative power or principle in nature. This is not only a serious mistake, but also a grave blunder. In the post-Vedic period, the Linga became symbolical of the generative power of the Lord Siva. Linga is the differentiating mark. It is certainly not the sex-mark. You will find in the Linga Purana: Pradhanam prakritir yadahur-lingamuttamam; Gandhavarnarasairhinam sabda-sparsadi-varjitam - The foremost Linga which is primary and is devoid of smell, colour, taste, hearing, touch, etc., is spoken of as Prakriti (Nature).Linga means ‘mark’, in Sanskrit. It is a symbol which points to an inference. When you see a big flood in a river, you infer that there had been heavy rains the previous day. When you see smoke, you infer that there is fire. This vast world of countless forms is a Linga of the Omnipotent Lord. The Siva Linga is a symbol of Lord Siva. When you look at the Linga, your mind is at once elevated and you begin to think of the Lord. Lord Siva is really formless. He has no form of his own and yet all forms are His forms. All forms are pervaded by Lord Siva. Every form is the form or Linga of Lord Siva. There is a mysterious power or indescribable Sakti in the Linga, to induce concentration of the mind. Just as the mind is focussed easily in crystal-gazing, so also the mind attains one-pointedness, when it looks at the Linga. That is the reason why the ancient Rishis and the seers of India have prescribed Linga for being installed in the temples of Lord Siva. Siva Linga speaks to you in the unmistakable language of silence: “I am one without a second, I am formless”. Pure, pious souls only can understand this language. A curious passionate, impure foreigner of little understanding or intelligence says sarcastically: “Oh, the Hindus worship the phallus or sex organ. They are ignorant people. They have no philosophy”. When a foreigner tries to learn Tamil or Hindustani language, he first tries to pick up some vulgar words. This is his curiosity nature. Even so, the curious foreigner tries to find out some defects in the worship of symbol. Linga is only the outward symbol of the formless being, Lord Siva, who is the indivisible, all-pervading, eternal, auspicious, ever-pure, immortal essence of this vast universe, who is the undying Soul seated in the chambers of your heart, who is your Indweller, innermost Self or Atman, and who is identical with the Supreme Brahman. A Siva Linga consists of three parts, the lowest of which is the Brahma-Pitha, the middle one, the Vishnu-Pitha and the uppermost one, the Siva-Pitha. Some are Svayambhu-lingas, some are Narmadesvaras. There are twelve Jyotirlingas and five Pancha Bhuta Lingas in India. The twelve Jyotir-lingas are: Kedarnath, Kasi Visvanath, Somanath, Baijnath, Ramesvar, Ghrusnesvar, Bhimasankar, Mahakala, Mallikarjuna, Amalesvar, Nagesvar and Tryambakesvar. The five Pancha Bhuta Lingas are: Kalahastisvar, Jambukesvar, Arunachalesvar, Ekambaresvar of Kanjivaram and Nataraja of Chidambaram. The temple of Lord Mahalinga at Tiruvidaimarudur known also as Madhyarjuna is regarded as the great Siva temple of South India. Spatikalinga is also a symbol of Lord Siva. This is prescribed for Aradhana or worship of Lord Siva. It is made up of quartz. It has no colour of its own, but takes on the colour of the substances which come in contact with it. It represents the Nirguna Brahman or the attribute-less Supreme Self or formless and attribute-less Siva. For a sincere devotee, the Linga is not a block of stone. It is all radiant Tejas or Chaitanya. The Linga talks to him, makes him shed profuse tears, produces horripilation and melting of heart, raises him above body-consciousness and helps to commune with the Lord and attain Nirvikalpa Samadhi. Lord Rama worshipped the Siva Linga at Ramesvar. Ravana, the learned scholar, worshiped the golden Linga. What a lot of mystic Sakti there should be in the Linga! May you all attain the formless Siva through the worship of the Linga, the symbol of Lord Siva which helps concentration of mind and which serves as a prop for the mind to lean upon in the beginning for the neophytes!
 
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